Enlightened Absolutism, also known as Enlightened Despotism, refers to a political theory that emerged during the 18th century in Europe. It combines the principles of absolute monarchy with the Enlightenment ideas of rationalism, social progress, and religious toleration. Enlightened absolutism saw the ruler as an enlightened despot who uses his powers for the greater good of his people and the state. This political philosophy was adopted by many European monarchs, including Frederick the Great of Prussia, Catherine the Great of Russia, and Joseph II of Austria. Despite their claims of being enlightened, these monarchs also maintained a tight grip on power and suppressed opposition, leading to criticisms of their rule. Nonetheless, Enlightened absolutism represents an important stage in the evolution of modern political thought and became a precursor to constitutional government.

Monarchs Who Practiced Tried To Govern By Enlightenment Principles

There were several monarchs who tried to govern by Enlightenment principles, including:

1. Frederick II of Prussia (Frederick the Great): He was a patron of philosophy and art and implemented reforms aimed at improving the lives of his subjects, such as religious tolerance, increased education, and the codification of laws.

2. Joseph II of Austria: He abolished serfdom, implemented religious toleration, and introduced measures aimed at improving the condition of the poor.

3. Catherine the Great of Russia: She corresponded with Enlightenment philosophers and implemented reforms aimed at modernizing Russia, including the establishment of a national education system and the abolition of torture.

4. Gustav III of Sweden: He was a patron of the arts and implemented measures aimed at improving the lives of his subjects, such as freedom of the press and the abolition of torture.

5. Charles III of Spain: He implemented many of the reforms recommended by Enlightenment thinkers, including the expansion of trade, the improvement of agriculture, and the establishment of public education.

Enlightened absolutism

Authoritarian autocracy enhancing political power with the principles of the Enlightenment
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Enlightened absolutism, also called enlightened despotism, refers to the conduct and policies of European absolute monarchs during the 18th and early 19th centuries who were influenced by the ideas of the Enlightenment, espousing them to enhance their power. The concept originated during the Enlightenment period in the 18th and into the early 19th centuries. An enlightened absolutist is a non-democratic or authoritarian leader who exercises their political power based upon the principles of the Enlightenment. Enlightened monarchs distinguished themselves from ordinary rulers by claiming to rule for their subjects’ well-being. John Stuart Mill stated that despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement.

Enlightened absolutists’ beliefs about royal power were typically similar to those of regular despots, both believing that they were destined to rule. Enlightened rulers may have played a part in the abolition of serfdom in Europe. The enlightened despotism of Emperor Joseph II of the Holy Roman Empire is summarized as, “Everything for the people, nothing by the people”.


Enlightened absolutism is the theme of an essay by Frederick the Great, who ruled Prussia from 1740 to 1786, defending this system of government. When the prominent French Enlightenment philosopher Voltaire fell out of favor in France, he eagerly accepted Frederick’s invitation to live at his palace. He believed that an enlightened monarchy was the only real way for society to advance. Frederick was an enthusiast of French ideas. Frederick explained: “My principal occupation is to combat ignorance and prejudice … to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit.”

Enlightened absolutists held that royal power emanated not from divine right but from a social contract whereby a despot was entrusted with the power to govern through a social contract in lieu of any other governments. The monarchs of enlightened absolutism strengthened their authority by improving the lives of their subjects. The monarch’s taking responsibility for his subjects precluded their political participation.

The difference between an absolutist and an enlightened absolutist is based on a broad analysis of the degree to which they embraced the Age of Enlightenment. Historians debate the actual implementation of enlightened absolutism. They distinguish between the “enlightenment” of the ruler personally, versus that of his regime. For example, Frederick the Great was tutored in the ideas of the French Enlightenment in his youth, and maintained those ideas in his private life as an adult, but in many ways was unable or unwilling to effect enlightened reforms in practice. Other rulers such as the Marquis of Pombal, prime minister of Portugal, used the ideas and practices of the Enlightenment not only to achieve reforms but also to enhance autocracy, crush opposition, suppress criticism, advance colonial economic exploitation, and consolidate personal control and profit.[citation needed]

The concept of enlightened absolutism was formally described by the German historian Wilhelm Roscher in 1847 and remains controversial among scholars.

Centralized control necessitated centralized systematic information on the nation. A major renovation was the collection, use and interpretation of numerical and statistical data, ranging from trade statistics, harvest reports, death notices to population censuses. Starting in the 1760s, officials in France and Germany began increasingly to rely on quantitative data for systematic planning, especially regarding long-term economic growth. It combined the utilitarian agenda of “enlightened absolutism” with the new ideas being developed in economics. In Germany and France, the trend was especially strong in Cameralism and Physiocracy.

Major nations

Government responses to the Age of Enlightenment varied widely. In several nations with powerful rulers, called “enlightened despots” by historians, leaders of the Enlightenment were welcomed at Court and helped design laws and programs to reform the system, typically to build stronger national states. In France the government was hostile, and the philosophers fought against its censorship. The British government generally ignored the Enlightenment’s leaders.

Frederick the Great, who ruled Prussia 1740–1786, was an enthusiast for French ideas[citation needed] (he ridiculed German culture and was unaware of the remarkable advances it was undergoing[citation needed]). Voltaire, who had been imprisoned and maltreated by the French government,[citation needed] was eager to accept Frederick’s invitation to live at his palace.[citation needed] Frederick explained, “My principal occupation is to combat ignorance and prejudice … to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit”. He wrote an essay on “Benevolent Despotism” defending this system of government.

Empress Catherine II of Russia sponsored the Russian Enlightenment. She incorporated many ideas of Enlightenment philosophers, especially Montesquieu, in her Nakaz, which was intended to revise Russian law. However, inviting the famous French philosopher Denis Diderot to her court worked out poorly.

Charles III, King of Spain from 1759 to 1788, tried to rescue his empire from decay through far-reaching reforms such as weakening the Church and its monasteries, promoting science and university research, facilitating trade and commerce, modernizing agriculture and avoiding wars. The centralization of power in Madrid angered the local nobility, and challenged the traditional autonomy of cities, and so resistance grew steadily. Consequently, Spain relapsed after his death.

Emperor Joseph II, ruler of Austria 1780–1790, was over-enthusiastic, announcing so many reforms that had so little support that revolts broke out, and his regime became a comedy of errors.

In some countries the initiative came not from rulers but from senior officials such as the Marquis of Pombal, who was Joseph I of Portugal’s Secretary of State. For a brief period in Denmark Johann Friedrich Struensee attempted to govern in terms of Enlightenment principles. After issuing 1,069 decrees in 13 months covering many major reforms, his enemies overthrew him, and he was executed and quartered.

Associated rulers

  • Images of enlightened absolutist monarchs
  • Catherine II of Russia

    Catherine II of Russia

  • Charles III of Spain

    Charles III of Spain

  • Christian VII of Denmark

    Christian VII of Denmark

  • Ferdinand IV of Naples

    Ferdinand IV of Naples

  • Frederick II of Prussia

    Frederick II of Prussia

  • Gustav III of Sweden

    Gustav III of Sweden

  • Joseph I of Portugal

    Joseph I of Portugal

  • Joseph II, Holy Roman Emperor

    Joseph II, Holy Roman Emperor

  • Napoleon I of France

    Napoleon I of France

  • Peter the Great of Russia (1682–1725)
  • Catherine the Great of Russia (1762–1796)
  • Charles III of Spain (1759–1788)
  • Frederick the Great of Prussia (1740–1786)
  • Napoleon Bonaparte as First Consul of French Republic (1799-1804) and as Emperor of The First French Empire (1804-1814).
  • Frederick VI of Denmark (1808–1839)
  • Gustav III of Sweden (1771–1792)
  • Joseph II, Holy Roman Emperor (1765–1790)
  • Joseph I of Portugal (through his minister, the Marquis of Pombal) (1750–1777)
  • Maria Theresa (1740–1780)
  • Leopold I, Grand Duke of Tuscany (1765–1790)
  • Ferdinand IV of Naples (1816–1825)
  • Maria Carolina of Austria, Queen of Naples and Sicily (1768–1814)
  • Christian VII of Denmark (through his minister Johann Friedrich Struensee) (1770–1772)
  • Philip, Duke of Parma (through his minister Guillaume du Tillot) (1748–1765)
  • Francesco III d’Este, Duke of Modena (1737–1780)
  • Ercole III d’Este, Duke of Modena (1780–1796)
  • Charles Emmanuel III of Sardinia (1730–1773)
  • Victor Amadeus III of Sardinia (1773–1796)

In other cultures


Xuezhi Guo contrasts the Confucian ideal of a “humane ruler” (renjun) with the ideal of Chinese legalists, who he says “intended to create a truly ‘enlightened ruler’ (mingjun) who is able to effectively rule the masses and control his bureaucracy”; this ruler would be a “skilful manipulator and successful politician who uses means or ‘technique’ in achieving self-protection and political control”. Guo quotes Benjamin I. Schwartz as describing the features of “a truly Legalist ‘enlightened ruler“:

He must be anything but an arbitrary despot if one means by a despot a tyrant who follows all his impulses, whims and passions. Once the systems which maintain the entire structure are in place, he must not interfere with their operation. He may use the entire system as a means to the achievement of his national and international ambitions, but to do so he must not disrupt its impersonal workings. He must at all times be able to maintain an iron wall between his private life and public role. Concubines, friends, flatterers and charismatic saints must have no influence whatsoever on the course of policy, and he must never relax his suspicions of the motives of those who surround him.

See also

  • Benevolent dictatorship
  • Liberal autocracy
  • Noblesse oblige
  • Philosopher king
  • Soft despotism


Further reading

  • Behrens, Betty. “Enlightened despotism.” Historical Journal 18.2 (1975): 401-408.
  • Gagliardo, John G. (1967). Enlightened Despotism.
  • Gershoy, Leo. (1963). From Despotism to Revolution, 1763–1789 (1944). online free to borrow
  • Krieger, Leonard. An essay on the theory of enlightened despotism (U of Chicago Press, 1975).
  • Ingrao, Charles. “The problem of ‘enlightened absolutism’ and the German States.” Journal of Modern History 58 (1986): S161-S180. online
  • McHugh, James T. “Last of the enlightened despots: A comparison of President Mikhail Gorbachev and Emperor Joseph II.” Social Science Journal 32.1 (1995): 69-85 online.
  • Mill, John Stuart (1989). J. S. Mill: ‘On Liberty’ and Other Writings. Cambridge University Press. ISBN 978-0-521-37917-5.
  • Mueller, Christine L. (1994) “Enlightened Absolutism” Austrian History Yearbook: 1994, Vol. 25, pp159–183. Covers the recent historiography of the role in 18th-century Austrian statecraft.
  • Perry, Marvin; Chase, Myrna; Jacob, James; Jacob, Margaret; Daly, Jonathan (2015). Western Civilization: Ideas, Politics, and Society, Volume I: To 1789. Cengage Learning. ISBN 978-1-305-44548-2.
  • Scott, H. M. “Whatever Happened to the Enlightened Despots?.” History 68#223 (1983), pp. 245–257 online
  • Scott, H. M. ed. (1990). Enlightened Absolutism: Reform and Reformers in Later Eighteenth-Century Europe.
  • Szabo, Franz. Kaunitz and Enlightened Absolutism 1753-1780 (1994) online as ACLS Humanities E-Book

External links

  • “Joseph II Biography”. A&E Television Networks.
  • World of the Habsburgs. “Joseph II: The long-awaited son”. Textmode. World of the Habsburgs. ‘Everything for the people, nothing by the people’
  • “Enlightened despotism”. Britannica.

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